‍

BALLOTS, BEER, AND BLACKBERRIES
‍
By the Middle Ages, Michaelmas had grown into a significant feast. In addition to being declared a holy day of obligation—a designation the solemnity enjoyed until the 18th century—Michaelmas also gained a cultural and political character. In the British Isles, Michaelmas marked the end of major harvests and signified the coming of fall. This timing made the day a convenient time to conduct business: loans and rent expired on Michaelmas, contracts ended and needed renewal, and wages were paid. Soon, Michaelmas became an occasion for elections for both political and academic positions, too.

Catholics would prepare for the solemnity with a short “St. Michael’s Lent,” so when Michaelmas finally arrived many Medievals took the holy day as a chance to party! Towns hosted processions, unveiled the first beer of the fall, and cooked special feasts. In Italy, it became popular to consume ales and desserts featuring ginger, probably because of the root’s association with good health. In England, eating goose was customary. People across Europe used the holiday to pick Asters (sometimes referred to as Michaelmas Daisies) to decorate their churches and homes.

One legend from the British Isles holds that when St. Michael defeated Satan, he cast Satan into a particularly prickly blackberry bush—a tale which developed into the practice of making blackberry jam and pies leading up to Michaelmas and avoiding the berries once the feast had passed. In Ireland, the faithful took the occasion as a chance to remember the dead.

Though the feast is no longer a holy day of obligation, it is still celebrated as a major solemnity by Catholics all around the world—including the Norbertines at St. Michael’s Abbey!

‍

DEFEND US IN BATTLE!
‍
One of the three Archangels venerated by name in the Catholic Church, St. Michael is an important figure and an exceptional ally in the fight against the Devil. Michael is mentioned five times in the Bible, taking the role of a protector of Israel, a guardian of the dead, and, in Revelation, as the angel who defeated Satan and cast him from heaven.

This storied bit of celestial combat has earned St. Michael the role of patrons to others who deal in deadly scenarios, including paramedics, mariners, fisherman, paratroopers, police officers, and military personnel. He is also the patron of grocers, owing perhaps to his feast day’s connection with harvest time.

In addition to the famous “Prayer to St. Michael” authored by Pope Leo XIII (and a favorite of Pope John Paul II), there are a number of prayers and hymns seeking the archangel’s aid, including a Chaplet of Saint Michael, written by a Portuguese Carmelite nun called Antónia d'Astónaco following a private revelation from the Archangel himself.

‍

FOLLOWING THE LIGHT
‍
Catholicism is a remarkably physical religion. We recognize a God Who became fully man. We encounter God’s grace in tangible ways in each of the seven sacraments. We acknowledge that physical reminders—icons, rosary beads, sacred music—are powerful tools to help draw our minds and hearts to spiritual realities.

The very architecture of our abbey church is built with physical reminders that draw us into the mysteries of our faith. A great example is the rose window, which is positioned in the church such that every Michaelmas, September 29, the light from the sun will pass through the rose window and rest directly on the high altar. (Plenty of churches in Europe feature this kind of “solar geometry,” but with the exception of many of the California Missions this ancient approach to construction is quite rare in the US.) This is a small but significant reminder of the intense power and grace found at each and every Mass when God, fully present in the Eucharist, descends onto the altar. It is an illustration of the unity of heaven and earth that occurred during the Incarnation and has occurred at every Mass since!